crit notes from 3/6/2013
Metamorphosis.
Its not about something stationary or completed or being but becoming.
Everything is in a process of making or unmaking/unraveling. Even something
that is unraveling is still becoming. A process of transition. There is no stasis. Formlessness. The unform
– French historical art movement. Idea of labor—video: magic of unraveling –
Still thinking about how it was made and all the time it took to make it and
what is that time spent about? What does that mean to me? Its coming together
and becoming undone. So much about the making, the making is the subject. Its
biological also, transformation, growth, becoming, Marx only wrote his
philosophy after reading Darwin. Time-based evolution and the evolution of
labor and the ontology of objects in relation to duration and time and
development, accumulation. Like a spider.
In
knitting, Each knot is dependent on all the other knot, so when you let one go,
it all falls apart. In the same way in the sculpture a little more abstractly,
each fragment is dependent on the others. Similar to architecture, brick by
brick.
Donna
Haraway, ‘When Species Meet’. Particle relationships and contingency, something
exists in relation to something else existing, development and growth are
concepts that only exist in contingent relation to other parts. Feminist, 70’s,
making and sewing and womens work, craft, whirring. Worlding, the
inter-connectedness of things. Maps and roads and suturing things together and
making connections. The ones that have no form are more compelling than the
ones that exist in relation to a body or a pattern. The abstract ones allow you
to wonder what the material is. Creating a landscape so already is grounded in
the figural or representational. The specific of the body art, the jackets and
sleeve, it makes it more about just dressmaking. And with the sewing those
issues are already brought up. The muslin is used for draping, it folds like
paper, for mock-ups.
Cartography
and road-making, the way the world is understood as a 2 dimensional crust, it’s
a 3 dimensional thing and then molding the crust again. Making a flat map out
of a round globe, there is distortion that happens. Similar thing with making
flat fabric becoming a 3 dimensional form. Flattening a jacket looks strange.
Meditation,
work is meditation. Video puts people into a trance. You feel the labor but you
are wrapped up in this experience of imagining the labor, the repetition, there
is no climax to this story. There is no ark to this drama, you know whats going
to happen. Similar to the sculpture, like its just there, naturally projecting
into our space. It doesn’t feel aggressive even though it’s a large unwieldy
object. It’s a curious feeling to be in the same place with these things. About
time, and how time is spent and articulated, time made visible. Its not
amounting to an object, its not becoming something that you can understand, it
never arrives at this is what this is. It accumulates, it could go on and on,
theres a sense that this is not the finished thing, but even if it was or
wasn’t, that doesn’t really matter because we’re seeing a fragment of a whole
that we could imagine. About this idea of how one spends time, and makes you
think about the time I spent doing it, it doesn’t end anywhere. When I’m making
things, I often feel like I need a job, a task to do, in order to feel alive,
that my life is worth doing. The repetition is like life affirmation. There
never feels to be an end. I often don’t know when I’m done. Maybe this was the
issue with the body of work I showed last time—I didn’t know if I was done and
that was fine with me. It was almost like I was making materials to make into
something else later.
There is
something successful about the map being hidden. Where the map is covered up,
you can’t tell what information was used to make it, or how I used that
information. It being obscured leaves more to think about. You think more about
the act of making it. or how the video doesn’t follow an expected left-to-right
progression, it becomes interesting. The way it comes together and falls apart
has a randomness to it.
About
process, but its not without some sort of imagery. About life, biological, cell
growth, but it leaves a disturbing question, what is it all for? Not just what
is this artwork for, but a more rhetorical question: why make new cells? It
doesn’t resolve that question. It takes you to an existential question, why
reproduce at all? Why do the things you do every day? Its all habitual. You are
left with that question: Am I condemned to repeat? Sisyphus, or the Penelope in
the Odyssey, the Greeks, the Underworld where everyone lives, Tartarus is the
Hell like place in the underworld where people are condemned to repeat activities.
Trying to drink water but it all dries up every time. The Greeks imagined
repetitive activities as a punishment. Pure reproduction that can’t be
cultivated to any fruition is the worst form of existence. This work takes you
to those existential questions. Video becomes drawing, as does the sculpture,
the places where I enacted labor with sewing becomes line. How things are made,
figuring out making, instructional. Sesame street interludes, how things are
made. I want to reveal process so much, to the extent of becoming a lesson, but
then hope that it doesn’t end up looking like that. The sesame street
interludes were very abstract out of concrete things. Terry Ross’s videos make
fantastical interactions with objects.
The way I
bring abstraction into our reality through the making, but we are confronted
with an abstraction. Its quiet the way it happens. Asking us to make a place
for it in an ordinary way, but we are left with an abstract thing, and address
the idea of abstraction; it goes off into another territory where we are trying
to recon with these things that are in front of us that we are confronted with.
Its useful that they are in two different forms (sculpture and video) because
with video you can get locked into this time-based form to deal with the
element of time, when really the sculpture is just as time sensitive. I am reinforcing one with the other. To give
a time-based feeling to the sculptural work is to continue to make material
videos. Meditating—there is a point where you question whether the unraveling
is part of construction. The loops being made is creation/ construction and the
loops being unraveled is destruction, but never convinced if that’s the way to
read it – its unraveling is the construction of the thing. The unmaking is making.
Depth
that’s created with the shadow in the video is good, gives depth to a flat
space, it gives it form and mass. William Kentridge. Tara Donavan because of
accumulation and it looks like biology, and labor.
Smaller
sculptures: using recognizable forms vs. using unrecognizable forms. And how it
functions on a smaller scale. One is two hoods attached, another 2 jacket
halves, Interesting things happen when you force things together that don’t
want to go together. The hood piece is nice in contrast with the larger more
environmental piece that is falling onto the floor, the other one is sculpture
is hanging on the wall, when you look at it you get in close and wonder what
you are looking for. With the large piece you aren’t allowed to study it in the
same way. The expectations are almost opposite. The large one is too much to
take in, it’s a sculpture, but also jutting into the space as installation. Its
something you can see as a shape, its not an environment. Its an interesting
territory in terms of scale and how immersive it is or not.
Skin-like,
tumors, grotesque underbelly feels a little heavy handed. Evoke horror.
Frankenstein’s monsters. The more interesting thing is the destruction of the
things and pattern, which are more open than the grotesque thing. We know what
to expect from horror. I’d rather have something appear on the side of
grotesque than on the side of sweet and cute. I’m fighting on the polarities
between pretty and ugly. Going for spooky/cozy. Skin-like but also strange, and
not in a bad way. This is something that you can’t get a handle on, there is a
lot to take in, its full of details. The scale is odd, you cant see the whole
thing at the same time.
Even if
something looks grotesque or horrific—there’s something that is going to be
grotesque with sewing because of stitches and surgery, the horror genre was
pioneered by women and it was very metaphysically deep – Mary Shelly was the
daughter of intellectuals, her mother was a pioneer feminist and her father was
a political free love activist. It was thru writing about the monsters that she
came to think about inter-textuality and social being. Now these romantic
metaphors are so figurative that people shy away from them because they are bad
taste or something, suturing, the act of enjoying things that don’t belong,
which is what Frankenstein’s monster was about too. It doesn’t end at being
grotesque. It can have something fruitful if you know where to look for it.
Hysteria—women and origin of horror, overflow of feeling/frustration, not able
to have orgasms, vibrator was invented to cure it. Women’s subjectivities and
frustrations. Orgasm is a repetitive action leading up to a release, like the
unwinding. It is satisfying to watch the building up—compulsion to watch. The
money shot is when it is either all unraveled or complete. Creates an
equilibrium.
I’m
irreverent with them, I spill things on them, I step on them, etc. Franz West.
They still seem precious and elegant.
Video and
sculpture relate to each other, in the scale, they are both coming off of the
wall. The amorphous shapes. Crazy mad stitching process, where you start is a
question. Process of unraveling to the bare minimum. Both don’t have a
beginning and an end. Tidal. The sculpture functions in the same way as the
video, even though its an object. Video relates to the wall the way the
sculptures relates to the wall. They are having a conversation with each other,
and they are helping each other, they complete each other in a unpredicted way.
Nancy Rubins’s sculptures. Graphic drawings scrubs the same piece of paper
until they look like metal and forms them in the space, Massive sculptural
piece of objects accumulating. Airplanes, industrial things, canoes, tying
things together, too much to comprehend, overwhelming, about a spectacular use
of scale, seems weightless because its abstraction. Abstraction lets you lose a
sense of material, and becomes destabilized. Experiencing the object,
repetitive actions.
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